My personal (e.g. not based on fiqh) reasoning as to why women can’t read salah on their periods:
Someone asked me today about reading salaah while menstruating (she wasn’t Anon so I didn’t publish the ask) and wanted to know why it was not allowed. We of course don’t know all the reasons why Allah SWT and His Messenger have instructed us not to read salaah in this state, but here is what I have observed.
I used to practice a lot of yoga, and I was always told to either take a break during my period or to do really light, restorative yoga, and to especially avoid vigorous poses or inversions, as these can all put a lot of strain on the uterus. Some poses can even cause an increase in flow. (For those who argue that there are no inverted poses in salaah, sujood is definitely an inverted pose, and some of us hold that pose for a long time while making duaa.)
And when you look at salaah, it has some of the same characteristics as yoga poses. I’m not saying it’s based off yoga or anything like that, I’m just talking about the positions and the muscle flexibility required. We don’t think of salaah as something that takes a lot of energy and physical endurance, but it really does. Moving from a fully prostrated position to a fully standing one in a few seconds takes a lot of energy and muscle usage. Don’t believe me? Get a non-Muslim to move from one position to the other for you. Unless they’re physically fit they are going to struggle with it. (Heck just ask a revert. We can tell you.)
And if you think about all the things that can come with menstruation, it just makes sense to me:
- We can get bloated, which makes going into sujood that much harder
- The hormone that causes menstruation to begin also causes the bowels to become more active, and women on their periods pass a LOT more gas than usual. That makes it really hard to keep wudhu
- Many women get lower back pain with their periods, which can be made worse by the positions in salaah, especially rukoo’ and sujood
- Because menstruation isn’t a passive process, we use more calories and require more liquids and sleep during our periods. This makes staying up for isha and/or waking up for fajr more difficult for some women
- The women whose moods are affected by their periods may not be able to achieve the right state of mind for salaah
Overall, I find not being required to make salaah or fast during my period to be a huge barakah from Allah. If I’m feeling good, then I can devote my time during salaah to researching fiqh or making dua or making dhikr or listening to lectures or learning Qur’an (as I follow the Maliki position that reading Qur’an for the purposes of learning is allowed during menstruation).
And I think this notion that women shouldn’t be prohibited from something while menstruating is from Western influences. I’m not saying it’s bad; I’m just saying that it’s not something the majority of Muslim women even thought about for centuries. Western feminists historically have rejected beliefs that women are different at all from men, aside from those things which cannot be rejected (such as differences in genitalia etc). I accept that I’m different from men, and therefore having slightly different rules doesn’t make me feel inferior. If anything, it helps me to understand why Allah is the Most Merciful, because His rulings take into account the difficulties women go through that men could never fully understand.
At the end of the day, however, these are just my opinions. I know there have to be women out there who are the exception to the rule - that is, they barely even notice their periods. But I think talking about the exceptions to the rule in this conversation is disingenuous, as most women experience at least one or two symptoms during their period.
Don’t wear shorts to the urinal: On why experience matters behind rulings
So one time, at a MSA meeting, some brothers were talking about urinals and fiqh. Most of the sisters sat there uncomfortably, but then I mentioned the hadith about the Prophet (saaws) urinating while standing at a junkyard, and that some scholars argue that men can urinate standing as long as they don’t splash urine onto themselves.
And then, a revert brother said to me, “You can’t go to the urinal without splashing.”
I looked at him, obviously confused.
See? I don’t know where men get the idea that it’s okay to pass fatwas about women’s health when it’s obviously they’ve never sat down in a biology lesson. Half of these men would probably be uncomfortable at the word ‘vulva.’ Sigh. The people making the rules aren’t like us and they never will be.
It erks me when I hear about discharge being impure. When I was young I was so paranoid about it that I actually just stopped praying because I was “always impure” according to the belief that it’s najis. Makes no sense whatsoever.
Also worth mentioning the fact that in a mixed gathering the men were talking about peeing, yet I am so sure if a woman said anything near that in front of men she would have been heavily criticized smh
Maybe that’s how it works where you’re from, but I was never criticized for talking about these things. And if I had been, I would have told them that the Prophet saaws said that there’s no shyness when it comes to learning the religion.
I can’t control how people react to me, but I absolutely will stand up for my rights. And I don’t care if someone thinks ill about me, because that’s their problem, not my problem.
(via onedunyaoneakhirah)
Source: tmihijabi
How do I know when my period is over (according to fiqh)?
Don’t wear shorts to the urinal: On why experience matters behind rulings
So one time, at a MSA meeting, some brothers were talking about urinals and fiqh. Most of the sisters sat there uncomfortably, but then I mentioned the hadith about the Prophet (saaws) urinating while standing at a junkyard, and that some scholars argue that men can urinate standing as long as they don’t splash urine onto themselves.
And then, a revert brother said to me, “You can’t go to the urinal without splashing.”
I looked at him, obviously confused.
